The stresses of daily life can feel overwhelming. Over time, the impact of everyday problems can accumulate and feel unsurmountable. Everyday stress is not about any single, intense, or life-changing event—instead, it’s about the daily headaches, hassles, and dramas. The effect can be hard to pin down. You start feeling tired, irritable, and anxious. You may feel like talking it out with someone, but you don’t quite know what’s going on. The impact can become overwhelming, and eventually, you may feel like it’s all too much and you’re dealing with it alone.
As we move through our days, we may live active, productive, and even meaningful lives. But something may still be missing. It may be hard to put our fingers on it. One possible reason for this is the failure to be intentional about fundamental aspects of our lives—mind, body, and spirit—the three pillars of life. Most of us engage with these pillars to some degree: we exercise, we challenge ourselves mentally, or we have healthy spiritual lives. But how many of us consistently engage with all three pillars intentionally and regularly? When we do, we’ll find that our lives are enhanced—in ways that we may not even realize.
When we swat a mosquito, we don’t necessarily have any hostility toward it or its actions; we are indifferent. We are merely getting rid of an annoyance. That may be our attitude toward a great many things in the world—we don’t give them much thought, and we don’t care that much, if at all. For us to care about something, it must have some kind of emotional connection to us. We must have a reason for feeling something, positive or negative, about it and how we interact with it. Sometimes our indifference is affected for a purpose, sometimes it is genuine. Sometimes indifference is intentional, while sometimes it is due to a lack of awareness. Sometimes we are aware, but there is no emotional connection—there is no common frame of reference that would make us care. We can know something or someone well but still be indifferent due to how little they are involved in our lives. And, in the same way that we should be aware of why we have strong emotions about something, we should be aware of when and why we don’t.
Each of us has a constant stream of emotions, but how many of us are aware of that stream and fully understand where our emotions come from and how they affect our lives?
It’s easier for more extreme emotions. We might get excited and happy before we’re about to travel. This kind of emotion bubbles up inside us, and our awareness of it is unavoidable. The same can be said for extremely negative emotions, for example when we suffer the loss of a loved one. In these times, we would do anything to escape the pain we are feeling. It overwhelms us, and we aren’t able to think about anything else. Our full awareness is caught up in our painful emotional stream. But what about times when we don’t feel overwhelming emotions? What about our day-to-day emotional context and how it affects our outlook and actions? It is possible to be fully aware of these emotions too. It’s not only possible; it’s a necessary step in living our lives to the fullest. Our emotional context is a driver for every decision we make, every word we speak, and every action we take. If we can become fully aware of this layer of our psyche, we can live our lives more intentionally and purposefully, and if we can take the next step and develop insights into our emotional stream—if we can see how our emotions are likely to evolve—we can live with a keen sense of identity and direction.
Poisons are the people, things, or situations you know are bad for you, yet they remain in your life. You likely have some poison in your life—everyone has. You may be one of the lucky ones who can recognize those situations right away and take decisive action. Or, like me, you rationalized, denied, or had an uncontrollable urge to keep them in your life. Most of these toxic elements in your life have their upside. They made you feel good in some way—at least in the short term, and that good must be intensely good because it is compelling you to live with the extreme negative aspects or consequences. The good part also may be a “potential good” or just imagined—a carrot just out of reach that never comes closer. The fundamental question is, why do you keep these poisons in your life? Why do you subject yourself to their ravages?